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Upholding the right of muslims

There are three States of Companionship:

First State: Being Alone

When alone, within each person exists three forces:

  • Desire for personal gain
  • Anger to repel harm
  • Reason to govern and organize

Control harmful desires with anger and curb excessive anger with moderation. Align both with reason and Revealed Law to achieve balance, using each force where it benefits.

Second State: Companionship with Society

It is keeping good company with the generality of creation.

General Levels

  • Basic level: Avoid causing harm.
  • Higher level: Actively do good for others.
  • Highest level: Be patient and continue doing good, even to those who may have wronged you. This is the level of the most virtuous.Messenger said to 'Alī  : "If you want to surpass the truthful ones, then reach out to the one who has cut you off, give to the one who withholds from you, and forgive the one who does you wrong."

Rights

Third State: Special Companionship

It is good companionship with someone (aside from the generality of Islām) who relates to you especially.

Friends

True friendship is rooted in faith in Allah and the Last Day, with love for the sake of Allah. This love has two levels:

  • The first level is loving someone for the benefit they bring in the afterlife.
  • The second, higher level, is loving someone purely because they are beloved to Allah and love Him without worldly or afterlife-related interest. Such love also includes disliking those who disobey Allah and oppose His commands.

Complete friend's duties:

  • Duty 1: Fulfill the needs of your friend.
  • Duty 2: Support them verbally.
  • Duty 3: Refrain from mentioning things they may dislike unless it's necessary to promote good or prevent harm.
  • Duty 4: Speak up when it is beneficial for them.
  • Duty 5: Supplicate for them in life and after death, praying for them as you would for yourself.
  • Duty 6: Be loyal and sincere.
  • Duty 7: Avoid burdening your friend unnecessarily; do not exploit their resources or status.

Remember the mirror analogy: "A Muslim to a Muslim is like a mirror":

  • A mirror reflects honestly without distortion.
  • It reveals flaws gently, allowing one to improve without causing harm.
  • It is objective and shows both good and bad, so a friend should compliment the good and kindly point out the bad.
  • A mirror keeps what it sees private; similarly, a friend should protect their friend's faults from others.
  • The closer you get to a mirror, the more details are visible. Likewise, a closer friendship allows for deeper honesty and understanding.

Neighbor

The Rights of the Neighbor (haquq al-jar): A neighbor is entitled to greater rights than those typically due to a fellow Muslim. This elevated right emphasizes the importance of neighborly kindness and consideration. The right of neighborliness extends beyond simply avoiding harm. It includes:

  • Enduring any harm from them with patience and responding with kindness.
  • Showing gentleness and initiating acts of goodwill.
  • Greeting them first, avoiding lengthy conversations that may burden them, visiting them when ill, consoling them during hardship, and congratulating them during times of happiness.
  • Overlooking their faults, avoiding peering into their home, refraining from causing disturbances (such as hammering nails into a shared wall), and respecting shared spaces by not directing water or dust into their property.
  • Avoiding curiosity about what they bring home, concealing their shortcomings, refraining from eavesdropping, lowering one's gaze when near their household, and providing for their family's needs in their absence.

Relatives

Maintain family ties, even if relations are strained: